Etymologie, Etimología, Étymologie, Etimologia, Etymology, (griech.) etymología, (lat.) etymologia, (esper.) etimologio
GR Griechenland, Grecia, Grèce, Grecia, Greece, (esper.) Grekujo
Namen

andr-, -ander (W2)

Antipatros, Patros, Sosipatros (W3)

There is 1 unique 'Sosipatros' first name in the United States.

apollo - -apollo (W2)

arist- (W2)

cleo-, -kles, -cles (W3)

-crates, -krates (W3)

demo (W2)

dio (W2)

doro - -doro - doro- (W3)

eu - -eu - eu- (W2)

hera - hera- (W2)

hippo
-hippo
hippo- (W2)

Katherine (W2)

laos - -laos (W2)

mache, machos (W3)

niko, nico (W3)

Nicephorus (W3)

Nicephorus 1: (?-811) Byzantine emperor 802-811.
Nicephorus introduced several reforms, created new themes in the Balkans and resettled Anatolian populations there.
His reforms to strengthen the military made him introduce very unpopular fiscal politics, with heavy taxation and frequent confiscations of property. This alienated both the population and the clergy.
Nicephorus line in the big matter of his days, the question of use of icons, was close to the middle between extremes, and he permitted the veneration of icons. He exercised strong control of the church, and forced it to declare that the emperor was free from the laws of the church.

BIOGRAPHY
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Nicephorus 2: Nicephorus Phocas, Greek: Nikephoros Phokas
(912-969) Byzantine emperor 963-969, more than 6 years.
Nicephorus was a very effective military leader, but as emperor, he proved more to be an instrument of the interest of others, than a real leader. It appears that Nicephorus truly and honestly was concerned about the interests of the state and his subjects. But gradually, he realized that his advisors had different interests. Attempting to remove these, he only achieved to isolate himself, and these efforts eventually led to the point where his former friends and his wife had him killed. On his tomb it is engraved: "You conquered all but a woman."
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ope - -ope (W2)

Salaminius (W3)

Introduction.
Salaminius Hermias Sozomen
Part I.—The Life.
The name is an unusual and difficult one. It seems desirable to give preference to the order which Photius adopts, but to preserve the spelling in Nicephorus Callistus, and in the captions of the chief manuscripts, and therefore to call him "Salaminius Hermias Sozomen". What the term "Salaminius" indicates, cannot yet be accurately determined. There are no data to show any official connection of Sozomen with "Salamis" opposite Athens, or "Salamis" (Constantia) in Cyprus; certainly there is no record of any naval service. In vi. 32, where he speaks of the greater lights of monasticism in Palestine, Hilarion, Hesychas, and Epiphanius, he remarks, “At the same period in the monasteries, "Salamines", Phuscon, Malachion, Crispion, four brethren, were highly distinguished.” In the tart controversy between Epiphanius and the empress, the latter had said, “You have not power to revive the dead; otherwise your archdeacon would not have died.” Sozomen explains, “She alluded to Crispion, the archdeacon, who had died a short time previously; he was brother to Phuscon and "Salamanus", monks whom I had occasion to mention when detailing the history of events under the reign of Valens” (viii. 15). The readings in the first citation fluctuate between the forms "Salamines" and "Salamanes". Since these monks were of the family of Alaphion, intimate friends and neighbors of the grandfather of Sozomen (v. 15), it might be conjectured that "Salamines" stood in some relationship with Sozomen, such as sponsor or teacher, and that the cognomen might have its origin from such a connection.
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Sozomen, Salaminius Hermias
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The supposition that it had some connection with Salamis in Cyprus has no foundation.
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strate, stratos (W2)

theo, -thy (W3)

xeno (W2)